Thursday, September 20, 2018

The Path of Discipleship - Worship as a Centering Moment


Those who know me know that I have found great comfort and depth in silent contemplation as a way of worship.  In addition to daily times of meditation, I also try to take part in meditation with a local Soto Zen Buddhist community.  In Zen practice, the focus is about learning to be present right here and now.  We learn to sit silently and observe what is happening in our own minds without getting swept away, pulled down the current of consciousness by an especially important or interesting or disturbing thought.  Instead we watch the important thought arise and subside, always followed by another thought and another.  Unlike what I understood about meditation before practicing, Zen meditation is not the practice of clearing the mind, but observing and recognizing that you are not your thoughts, that your thoughts are one of many things that are arising in this present moment.

                My understanding of Christian worship and theology has been affected by my experience of contemplation and meditation.  In contemplative Christianity, the point of prayer is to step outside of day to day reality and recognize the abiding presence of God that is constant, that supports and surrounds your day to day life.  As we wait in silence, we become aware that the search for God need not take us far, for God is immediately with us.  The distractions of the day, the important thoughts and tasks and errands, keep us from full awareness of that divine presence.  The more we spend time intentionally slowing things down and paying attention, the easier it becomes over time to rediscover and connect to our God who is always near.

                Part of Jesus’ ministry and his many calls to “Keep awake!” is pointing to God.  He points to lilies in the field and birds of the air and says, “God is there.”  He points to himself and says, “God is here.”  He points to the cross and says, “God is here.”  He point to the church, alive in the Holy Spirit, and says, “God is there.”

                Our worship is an opportunity to pay attention to God.  God doesn’t need our praise and will continue to be great if another “Alleluia!” is never spoken.  God doesn’t need our offerings, as God is already infinite, already owning what we are offering.  God doesn’t need our prayers, as God already knows the depths of our hearts and minds.  We praise, we make offerings and we pray as ways to turn ourselves toward God, to reconnect to God’s divine and loving presence.

                Worship is a moment to center ourselves.  If life is a stream flowing around us, sometimes raging around us, God is the solid bottom of that stream.  God is the place where we can stand even when raging waters threaten to pull us away.  Worship is a time to center ourselves on that solid ground, to plant our feet, to put our weight over our heels and settle into that solid ground. 
               
                Then we will go out and the waters of life will continue to flow by, sometime babbling sweetly; sometimes roaring dangerously; sometimes strong enough to knock us off balance.  And again we can turn toward God in prayer and turn toward God in worship and rediscover the solid place to stand.  When we worship we can be centered on God who gives us the stability and strength to continue.

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