By way of introduction, I am a Lutheran pastor writing in a
time of change, where the structures that once held the church fast are no
longer secure. Fewer people feel called
to worship and fewer people feel guilty about not attending. I have had a number of conversations with
parents of my children’s friends who have no real frame of reference for what a
pastor does, what a church is and what worship is for.
More
importantly, I have talked with many, good, church-going folks who are
ill-equipped to talk about the nature of Christian life beyond Sunday
morning. This is not to say that these
people are not carrying out acts of discipleship outside of Sunday morning, but
that they often do not see acts of kindness, acts of service and acts of love
as a reflection of Christian life. It is
hard to talk about the path when you don’t know that you are walking on
it.
I am
writing about discipleship as a Lutheran for Lutherans but I suspect that my
ideas and experiences may be found in many “mainline” traditions of
Christianity. As a Lutheran, I am
compelled to start with grace. Too
often, discipleship is stamped with a seal of works-righteousness, doing things
to earn forgiveness or, in some circles, doing things to make God happy (or
avoid making God sad). So let me start
by saying that God is already immensely happy with you and deeply in love with
you. The next time you walk into the
sanctuary and look at the cross, or the next time you put on a piece of
cross-shaped jewelry, remember that this is ultimately a sign of God’s love for
you in Christ. The cross and
resurrection have already happened which mean that God is already in love with
you. The mistakes we have made; the sins
for which we cannot forgive ourselves, amount to throwing a snowball at the
sun.
This is
the platform of grace on which the life of discipleship happens. When you recognize that this platform is
solid, it changes the nature of being a disciple. It is not about making God happy or sad,
angry or loving, it is instead about changing who we are in relationship to
God. It is about finding a deeper union
with God by paying attention: to God, to our neighbor, to God’s universe.
I will
also suggest that the path of discipleship is more about addition than
avoidance, more about growing in virtue than avoiding this or that vice. Some might consider this an invitation to
lawlessness or hypocrisy. Isn’t the
common criticism of the church that too many Christians worship on Sunday and
act like jerks the rest of the week? My
suggestion is that this kind of two-faced living is again a reflection of a
poor education in the meaning of the Christian life. In Lutheran theology, it is also a reflection
of the idea of being saint and sinner at the same time. We are saints because we are standing on the
solid platform of grace, not be because we walk on it perfectly.
In this
series of articles, my thesis will be that an intentional focus on virtue can
help us break our fascination with vice.
I grew up with donuts. In fact,
donuts were one of the incentives that brought me to church every Sunday. Every time I drive near a donut shop, even as
a middle-aged man, there is a child that sets off an alarm in my head reminding
me of the joy of a good donut. But when
one becomes a middle-aged man, the doctors frown at donut consumption with
threats of diabetes and other dire consequences.
The solution to my donut-issue was
not to avoid donuts. That effort just
made the child shout louder and jab harder at my psyche. The solution (and I admit is not a final
solution) has been much more about eating more fruits and vegetables than
eating fewer donuts. It is not that
donuts are unattractive, but they are less interesting with a belly full of
broccoli.
There are many ways one can talk
about virtue and many ways to break it down.
As I prepared to start writing I found myself grouping various
scriptural virtues that seem to relate. My
discussion of discipleship will use the following groups of virtues:
1.
Wonder/Awe/Wisdom
2.
Love/Forgiveness
3.
Contentment/Peace/Humility/Self-Control
4.
Gratitude/Generosity/Joy
5.
Compassion/Justice
6.
Loyalty/Faithfulness
I will discuss how these are
related as well as some of the practices that are associated with each virtue
(and there is some overlap. For
instance, good worship could be seen as connecting to all of these
virtues). My hope is that, rather than
being a to-do list of holiness, these articles can offer suggestions for ways
to grow becauseI believe this path of discipleship is more about growth than
perfection. We will stumble. We will fail ourselves. We will have days when we could have been
better. Yet we stumble on that platform
of solid grace, sustained in our inconsistency by the constant love of a
constant God.
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