Thursday, December 21, 2017

The Path of Discipleship - Awe is not Faith

Christian mystics such as Teresa of Avila and Catherine of Siena warned of something they called, “the consolations of prayer.”  Especially as you begin the practice of contemplative prayer, you might find intense feelings of calm, joy and well-being.  The novice practitioner assumes that these feelings are a regular part of the practice and so begins to pray with the expectation of experiencing those feelings, or consolations.  As you continue to practice, you will find that such feelings don’t happen every time or may have been the early by-product of allowing yourself to slow down and breathe deeply.  The mystics advise that to truly seek God in prayer, one must look for God beyond the consolations of prayer, enduring times where God seems distant and prayer is difficult.

                I see a similar issue in current forms of worship.  In my last post I wrote about worship that manufactures feeling, using music, lighting and other techniques to make one feel a certain way.  In many Lutheran circles, the desired feeling is often one of comfort.  We choose music and worship styles that soothe and do not challenge.  In other traditions, the goal is to inspire a sense of awe, wonder and mystery.  In both cases I have spoken with worshipers who don’t think that worship is authentic if the feeling is absent.

                There is confusion around feeling and faith.  As I wrote early on, I see a sense of awe and wonder as a virtue to be cultivated, a feeling that pulls us from naval-gazing to a connection with the glory of God, the immensity of creation, the vastness that is outside of us.  Awe is a feeling that can orient us toward God, but awe is not a relational faith in God.   As United Church of Christ pastor Lillian Daniels writes, “Any idiot can find God in a sunset.”  That is, most people have moments where they feel awe and wonder, standing at the edge of Grand Canyon, stargazing on a clear night, watching the sunset over the ocean.  These are moments that cause us to breathe deeply and forget everything else, moments that pull us beyond ourselves and the concerns of the day.  Awe is a powerful feeling, but it is also fleeting.  The sun sets and the ocean becomes dark.  The sun rises and the starlight fades.  We step away from the edge of the canyon.

Awe can push us towards faith.  Awe can strengthen and deepen existing faith.  But awe itself is not faith but a feeling.  I suspect that when someone says that she finds God in a sunset what she really means is that she experiences awe at the sunset.  Likewise, when someone tells me he finds God in nature, he really means he has a feeling of awe in nature.  It is a good feeling.  I have it too and enjoy it, but it isn’t faith.  The nature of faith is too large to cover in this post, but suffice it to say that enjoying the scent of a delicious meal is very different from sitting down and eating it.

To be clear, it is my hope that people feel awe and wonder.  I think it is a very good thing if only for the fact that it puts things into perspective.  I am an advocate for finding wonder in the everyday and the ordinary.  Yet the feeling of awe is not the endpoint but a starting place for faith.  If we can experience awe in the present moment, marveling at the miracle of each second, the complicated cycles that happen with every breath and heartbeat, we are put in a much better place to marvel at the good news that the God who is beyond our understanding wants to be in relationship with us, wants to extend the wonder of life into eternity, joins us in our humanity not as a blazing superhero (Transfiguration aside) but as one of us. 


We are also put in a much better place to marvel at the miracle that is our neighbor.  Even the neighbor you may not enjoy is a wonder to behold, a wonder of breath and heartbeat and life.  Jesus drew attention to those who were forgotten.  Jesus could have begun his ministry with the Roman leadership, the imperial court, wealth and power.  Instead he invited fisherfolk to walk with him.  He could have focused on the religious elite.  Instead he drew attention to the unclean and unworthy.  He saw each person as precious, marvelous and wonderful.  When we find wonder in the present moment, the simple miracles that happen all around us, we are walking the path with Jesus.

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