One of my favorite book series is the Hitchhiker’s Guide
to the Galaxy by Douglas Adams. A character in the series, Ford Prefect, has
been living on Earth to write an article for the Hitchhiker’s Guide, an aid for
interplanetary travelers. He develops
some interesting ideas about humans along the way as you can read in the
following quote from the second book, The Restaurant at the End of the
Universe:
Thursday, June 21, 2018
The Path of Discipleship - Listening with Compassion
“It is worth repeating at this point the theories that Ford had come up
with, on his first encounter with human beings, to account for their peculiar
habit of continually stating and restating the very, very obvious, as in
"It's a nice day," or "You're very tall," or "So this
is it, we're going to die." His
first theory was that if human beings didn't keep exercising their lips, their
mouths probably shriveled up. After a
few months of observation he had come up with a second theory, which was
this--"If human beings don't keep exercising their lips, their brains
start working.”
The hardest part of listening with compassion is keeping
the ears open, the mind calm and the mouth closed. Often we quickly make a judgement about what
someone is saying while they are saying it and then begin to craft a
response. We want to be prepared with an
answer to avoid a gap in the conversation, an uncomfortable silence. In so doing we have stepped away from
compassion for the other person, concerned about our own desire to be smart or
witty or engaging or to avoid discomfort.
Sometimes an answer is not required. Sometimes a friend will come to you simply
needing to talk, to share an experience, to let out a frustration. Sometimes all that a person needs is your
full, ears open, mouth shut, attention.
Respond when they ask or invite you to respond. Respond primarily to clarify and dig a little
deeper. Compassion allows the other
person control over their time and their words.
This kind of conversation may
seem painfully slow in our world of pundits and talking heads shouting each
other down. Yet where has that kind of
communication gotten us? We end up with
weary voices, angry and never quite feeling heard, more concerned about being
on the winning side than understanding the person in front of you. Compassionate listening is not about simply
sharing ideas, but sharing one another.
It is a mutual action where I share my full self in both speaking and
listening. I am not trying to judge if
my conversation partner is right or wrong, liberal or conservative, winner or
loser. I am trying to encounter this
child of God in front of me in lovingkindness.
This does not mean that I will
agree with everything my conversation partner says. I may be troubled by his or her words. I may be offended. Some might counter that silence is implicit
approval. Yet again, this way of
communicating is not about constant silence, but patience. If an idea offends me, can I get to the root
of it? Why is it offensive and where
does that come from in me?
The author of Proverbs wrote “Even fools who keep silent are considered
wise; when they close their lips, they are deemed intelligent.” Compassionate listening involves the ability
to be silent, to treat words and ideas with value. It is the ability to respond to an idea or
word rather than reacting with an intellectual counterpunch.
In this age when world seems to
value people who go with their gut and speak without thinking, God provides a
different vision of communication. We
listen; we learn; we respond; all this in compassion and love.
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