Those who know me know that I have found great comfort
and depth in silent contemplation as a way of worship. In addition to daily times of meditation, I
also try to take part in meditation with a local Soto Zen Buddhist
community. In Zen practice, the focus is
about learning to be present right here and now. We learn to sit silently and observe what is
happening in our own minds without getting swept away, pulled down the current
of consciousness by an especially important or interesting or disturbing
thought. Instead we watch the important
thought arise and subside, always followed by another thought and another. Unlike what I understood about meditation
before practicing, Zen meditation is not the practice of clearing the mind, but
observing and recognizing that you are not your thoughts, that your thoughts
are one of many things that are arising in this present moment.
My
understanding of Christian worship and theology has been affected by my
experience of contemplation and meditation.
In contemplative Christianity, the point of prayer is to step outside of
day to day reality and recognize the abiding presence of God that is constant,
that supports and surrounds your day to day life. As we wait in silence, we become aware that
the search for God need not take us far, for God is immediately with us. The distractions of the day, the important
thoughts and tasks and errands, keep us from full awareness of that divine
presence. The more we spend time
intentionally slowing things down and paying attention, the easier it becomes
over time to rediscover and connect to our God who is always near.
Part
of Jesus’ ministry and his many calls to “Keep awake!” is pointing to God. He points to lilies in the field and birds of
the air and says, “God is there.” He
points to himself and says, “God is here.”
He points to the cross and says, “God is here.” He point to the church, alive in the Holy
Spirit, and says, “God is there.”
Our
worship is an opportunity to pay attention to God. God doesn’t need our praise and will continue
to be great if another “Alleluia!” is never spoken. God doesn’t need our offerings, as God is
already infinite, already owning what we are offering. God doesn’t need our prayers, as God already
knows the depths of our hearts and minds.
We praise, we make offerings and we pray as ways to turn ourselves
toward God, to reconnect to God’s divine and loving presence.
Worship
is a moment to center ourselves. If life
is a stream flowing around us, sometimes raging around us, God is the solid
bottom of that stream. God is the place
where we can stand even when raging waters threaten to pull us away. Worship is a time to center ourselves on that
solid ground, to plant our feet, to put our weight over our heels and settle
into that solid ground.
Then
we will go out and the waters of life will continue to flow by, sometime babbling
sweetly; sometimes roaring dangerously; sometimes strong enough to knock us off
balance. And again we can turn toward
God in prayer and turn toward God in worship and rediscover the solid place to
stand. When we worship we can be
centered on God who gives us the stability and strength to continue.
Beautiful Thoughts.
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